By Stephen Gersh
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Extra resources for A Study of Spiritual Motion in the Philosophy of Proclus (Philosophia Antiqua)
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Beierwaltes, op. cit. p. 131. En this important passage, the writer paraphrases and quotes several passages from Proclus' works including (i) (El. Th. 62. 16-17)d v r h a k r o v Ev iuur4j 7rl, a l r ~ u ~ hXvP O E U TE,&TCO: ]~, 8v 60 61 CAUSATION THE CIRCULAR MOTION OF POWER he paraphrases several of Proclus' own remarks about power, but fails to probe beneath the surface, and discuss the really crucial issue. We must discover, for example, in what way the terminology should not be viewed as involving any inconsistency, for we have already seen how Proclus' concept of existence is fundamentally dynamic, and so it would be very easy for him to shift from one way of speaking of the process to the other.
The finally incomplete power (ii) must therefore belong to the effect. The result of this whole analysis is that one stage belongs t o the cause, whereas no less than three stages are explicitly associated with the effect. This is probably the reason why, in Proclus' usual formulations of the laws of causation, the whole process is spoken of as being of the effect rather than as of the cause, for example in the proposition (El. Th. 34. 12-13) n Z v ~b h 6 TLVOS n a p a y 6 p ~ v o v o v X ~~ ~~E L Q C&x' V a h o G , and in many dpkc~w
A Study of Spiritual Motion in the Philosophy of Proclus (Philosophia Antiqua) by Stephen Gersh