By Janet Burton, Karen Stöber
This quantity is a entire, richly illustrated advisor to the non secular homes of Wales from the 12th in the course of the 16th centuries. It deals a radical creation to the historical past of monastic orders in Wales, together with the Benedictines, Cluniacs, Cistercians, and so on furthermore, it offers certain debts of virtually sixty communes of spiritual women and men. Descriptions of the extant continues to be of the structures, in addition to maps, floor plans, and tourist info make this not only a piece of scholarship, yet an essential consultant for pilgrims in addition.
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Extra info for Abbeys and Priories of Medieval Wales
Burial in a monastery was popular with people from all walks of medieval life, but as a rule, the wealthier the patron, the more visible his or her tomb. Sadly much of our physical evidence – the actual tombs – has disappeared over the centuries, but some splendid examples still survive in Wales, such as the magnificent effigies of the Hastings family and others in Abergavenny Priory. In some cases a religious house might become the dynastic mausoleum of a family, as Aberconwy did for the princes of Gwynedd, or Strata Florida for those of Deheubarth.
Why did they do this? Why did they give of their substance to provide monks, canons, friars, or nuns with a site on which to construct their buildings, perhaps to contribute to the cost of building, and to furnish the means for the religious to live from day to day, clothed and fed, and with books for their services and for reading and contemplation, and ornaments for their churches? The most important answer to this question takes us back to the opening words of this Introduction: prayer. Medieval men and women founded monasteries because they hoped to receive the prayers of the monks or nuns, canons, or friars, and trusted that these would be an aid to salvation in the world to come, when life on earth was full of dangers of disease, war, and the temptations of the flesh.
Sometimes monks offered their ‘special friends’ the right to take the monastic habit just before they died in a ritual known as ad succurrendum. Burial in a monastery was popular with people from all walks of medieval life, but as a rule, the wealthier the patron, the more visible his or her tomb. Sadly much of our physical evidence – the actual tombs – has disappeared over the centuries, but some splendid examples still survive in Wales, such as the magnificent effigies of the Hastings family and others in Abergavenny Priory.
Abbeys and Priories of Medieval Wales by Janet Burton, Karen Stöber