By Clyde Pax
Man's trouble approximately God is either a question and a quest. We search to understand with sure bet that God is actual; we search additionally to attract as regards to God, to understand that he's fairly for us. My goal during this paintings is to re-think this two-fold challenge and to take action with Gabriel Marcel. in the course of the paintings i've got mixed the presentation of Marcel's perspectives with a severe exam of his suggestion, and within the spirit during which Marcel meets his personal predecessors and contemporaries i've got held myself loose to just accept, to amend or to reject what he has written. therefore the focal point of the paintings is barely by the way at the writings of Marcel; the direct concentration, as for Marcel, is on man's looking to be aware of and to attract on the subject of God. the trouble to re-think that measurement of our adventure which we designate spiritual can't start except a severe attention of what we suggest through wisdom and sure bet. what's going to count number as a solution to the query of no matter if God is genuine and no matter if he's particularly for us? If, because the believer keeps, God is the reply to guy - a solution totally not like another solution - then the tactic of attempting to find this solution needs to be varied from different tools of looking out. additionally, even for the believer, God is still the hidden God, Deus absconditus, and at top we see via a pitcher darkly.
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Additional info for An Existential Approach to God: A Study of Gabriel Marcel
Thus again, but for quite a different reason, it becomes meaningless to ask whether the world of objects exists. Objects exist in the sense that the self and the objective universe are mutually constitutive of one another. The self-presentation of the object in its otherness, not only perceptually but in countless other ways, is thus carefully guarded and respected as a necessary condition of consciousness. Conversely, the act of perceiving in its otherness from the object is a necessary condition for the existence of the object.
The reception of another is, in fact, the gift of myself; it is a making myself open to other persons. It is an invitation to the other to enter into "my room" coupled with the recognition that it is only in this mutual presence that we are persons at all. The implications of Marcel's position strike even deeper, to the very foundations of ontology. It is only in the community of persons present to each other (present here in a different and stronger sense than that in which a subject is present to the universe) that being is at all.
And since existence is the fundamental open structure of the self, for a being such as man "to exist" means to be incarnate. IS Consequently, to construe Marcel's metaphysics as simply a philosophy of man is to Metaphysical Journal, p. 274. The objection that such a position makes it impossible for Marcel to speak of man as continuing through death deserves serious consideration; however, much of the force of the objection rests upon a purely biological understanding of body which Marcel has not espoused.
An Existential Approach to God: A Study of Gabriel Marcel by Clyde Pax