New PDF release: Ancient Philosophy of Religion: The History of Western

By Graham Oppy, N. N. Trakakis

ISBN-10: 1844656810

ISBN-13: 9781844656813

The origins of the Western philosophical culture lie within the old Greco-Roman international. This quantity offers a special perception into the existence and writings of a various team of philosophers in antiquity and offers the most recent pondering on their perspectives on God, the gods, non secular trust and perform. starting with the 'pre-Socratics', the quantity then explores the influential contributions made to the Western philosophy of faith via the 3 towering figures of Socrates, Plato and Aristotle. The chapters that keep on with disguise the the best philosophers of the main faculties of the traditional global - Epicureanism, Stoicism, Neoplatonism and the early Christian Church. "Ancient Philosophy of faith" might be of curiosity to students and scholars of Philosophy, Classics and faith, whereas ultimate obtainable to any drawn to the wealthy cultural background of old spiritual concept.

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Additional resources for Ancient Philosophy of Religion: The History of Western Philosophy of Religion, Volume 1

Sample text

Yet the inference did not really take us away from the senses: it educated us about what we were seeing (not just movement, but life) rather than pointing to an unseen hand that made it possible in the first place. But then the Laws passage had the specific intention of addressing the divine in so far as it was active within the world. Things are slightly different in Plato’s cosmological work, the Timaeus: We must consider in the case of the cosmos what one must consider at the beginning of an investigation into anything, whether it always existed, coming to be from no origin, or whether it came to be, starting from some origin.

G. Gorgias 507e–508a; also Euthyphro for the idea that piety is a form of justice) – but it also establishes god as a role model for us. His perfect thought, by which the cosmos is moved and governed, is an ideal for our philosophical aspirations and, since thought is not, in itself, spatially limited as we embodied creatures are, it gives us the possibility of finding our identity in a form of uncircumscribed perfection. This latter idea is found in Plato’s famous definition of virtue as “becoming like god, as far as possible” (Theaetetus 176a–b).

However, an intimation of its meaning is given: the tetraktys is equated to “the harmony in which the Sirens are” (Iamblichus 1991: §82). 35 constantinos macris With the help of other parallel texts we can safely conclude that the tetraktys encapsulates number as the basic principle of the universe.

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Ancient Philosophy of Religion: The History of Western Philosophy of Religion, Volume 1 by Graham Oppy, N. N. Trakakis


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