By Richard Finn OP
Asceticism deploys abstention, self-discipline, and self-denial, to reserve oneself or a neighborhood relating to the divine. either its practices and the cultural beliefs they expressed have been very important to pagans, Jews, Christians of alternative forms, and Manichees. Richard Finn offers for the 1st time a mixed research of the key ascetic traditions, that have been formerly misunderstood through being studied individually. He examines how humans abstained from nutrients, drink, sexual kinfolk, sleep, and wealth; what they intended via their behaviour; and the way they prompted others within the Graeco-Roman international. in contrast history, the e-book charts the increase of monasticism in Egypt, Asia Minor, Syria, and North Africa, assessing the the most important function performed through the third-century exegete, Origen, and asks why monasticism built so variously in numerous areas.
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Additional info for Asceticism in the Graeco-Roman World (Key Themes in Ancient History)
Asceticism in the Graeco-Roman world tradition. He rejected the Cynic pose of the philosopher as a homeless ill-clad beggar who sleeps outdoors on the bare ground and flouts the conventions governing when to eat and bathe. Philo’s characterization of Moses shows, however, the deep influence which a Platonic understanding of asceticism exercised on him and on Jews who, like him, had received the Hellenistic philosophical and literary education which was the preserve of the governing classes.
Robert Turcan has described this as ‘nine Dillon, Pilgrims, and . comments that ‘sexual restrictions are plausible but unattested’. Parker, Polytheism, –; M. Detienne, The Gardens of Adonis: Spices in Greek Mythology (Princeton University Press, ), ; E. : University of Wisconsin Press, ), . Detienne, Gardens, ; Parker, Polytheism, –. Parker, Polytheism, . For the Haloa, cf. Simon, Festivals, –. ; M. Beard, J. North, and S. Price, Religions of Rome (Cambridge University Press, ), vol.
Musonius, Discourse , On Ascesis, tr. C. Lutz, Musonius Rufus, ‘The Roman Socrates’, Yale Classical Studies (New Haven: Yale University Press, ), . Francis, Subversive Virtue, and . A virtue of frugality, though it might be understood variously within a wider ethics or meta-ethics, and variously related to practice, was in fact shared by the different philosophical schools. Yet Sceptics tended to adopt a conformist ethic in which frugality also featured as a form of indifference to sensual pleasures.
Asceticism in the Graeco-Roman World (Key Themes in Ancient History) by Richard Finn OP